Across eighteenth-century China a wide range of common people forged government documents or pretended to be officials or other agents of the state. This examination of case records and law codes traces the legal meanings and social and political contexts of small-time swindles that were punished as grave political transgressions.

"In a sweeping overview of four centuries of Mongolian history that draws on previously untapped sources, Johan Elverskog opens up totally new perspectives on some of the most urgent questions historians have recently raised about the role of Buddhism in the constitution of the Qing empire. Theoretically informed and strongly comparative in approach, Elverskog’s work tells a fa...(展开全部)

This book, full of quantitative evidence and limited-circulation archives, details manufacturing and the beginnings of industrialization in China from 1644 to 1911. It thoroughly examines the interior organization of public craft production and the complementary activities of the private sector. It offers detailed knowledge of shipbuilding and printing. Moreover, it contributes...(展开全部)

As the territory of Qing China expanded, so evolved the ways in which birds, beasts, fish, trees, and flowers came to be known in the multilingual empire. The Manchu Mirrors and the Knowledge of Plants and Animals in High Qing China is the first systematic study of how the Qing court sought to codify Manchu and Chinese words for animals and plants throughout the eighteenth cent...(展开全部)

Opportunity in Crisis explores the history of late Qing Cantonese migration along the West River basin during war and reconstruction and the impact of those developments on the relationship between state and local elites on the Guangxi frontier. By situating Cantonese upriver and overseas migration within the same framework, Steven Miles reconceives the late Qing as an age of C...(展开全部)

The institution of local festivals and temples is not as well known as that of ancestor worship, but it is just as much a universal fact of Chinese life. Its content is an imperial metaphor, which stands in relation to the rest of its participants' lives as the poetry of collective vision, theatrically performed, built and painted in temples, carved and clothed in statues. Step...(展开全部)

王斯福（Stephan Feuchtwang）现为伦敦经济学院（LSE）人类学系兼职教授。研究领域包括人类学理论与中国民间宗教、各文明之比较研究与历史人类学。最近的出版物包括有其作为主编的论文集《制造地点：国家计划、全球化与中国的地方反应》（Making Place: State projects, globalisation and local responses in China, UCL Press 2004）、与王铭铭合写的著作《基层卡理斯玛：中国的四种地方领袖》（Grassroots Charisma: Four local leaders in China, Routledge 2001），另外，还有最近发表在《皇家人类学刊》上的论文“论作为顺从与过度交流的宗教仪式”（'On religious ritual as deference a...(展开全部)

A basic fact of Chinese social life and history is the institution of territorial cults and their festivals. They are highpoints of social life. They portray and punctuate a sense of life and death and present a whole picture of Chinese political relations as seen at their popular roots. The images of demons and ghosts and those of protectors against them which festivals and th...(展开全部)

In Zoning China, Luzhou Li investigates why the Chinese government regulates online video relatively leniently while tightly controlling what appears on broadcast television. Li argues that television has largely been the province of the state, even as the market has dominated the development of online video. Thus online video became a space where people could question state me...(展开全部)

In Zoning China, Luzhou Li investigates why the Chinese government regulates online video relatively leniently while tightly controlling what appears on broadcast television. Li argues that television has largely been the province of the state, even as the market has dominated the development of online video. Thus online video became a space where people could question state me...(展开全部)